The Reality of Dhikr and Fear of Allah

It is reported that Saʿīd b. Jubayr – Allāh have mercy on him – said:

Verily, fear (al-khashyah) is that you fear Allāh such that your fear comes between you and your disobedience (of Allāh). That is khashyah. And dhikr (remembrance) is obedience to Allāh: whoever obeys Allāh has remembered Him; and whoever does not obey Him is not a rememberer of Him, even if he says a lot of tasbīḥ and recites a lot of Qurān.

Al-Dhahabī, Siyar ʾAʿlām Al-Nubalāʾ 4:326.

Letting Elders Enter First

Al-Khaṭīb Al-Baghdādī has mentioned this heading and quotes the following general aḥādīth. He then reports narrations from some of the Salaf about letting elders enter first.

From Ibn ʿAbbās, that the Prophet ﷺ said:

Blessings are with your seniors.

Ibn Ḥibbān et al. Graded ṣaḥīh by Al-Albānī and others. See Al-Ṣaḥīḥah no. 1778.

From Ibn ʿUmar, from Allāh’s Messenger ﷺ that he said:

Jibrīl told me to give precedence to those who are older.

Recorded by Abū Bakr Al-Shāfiʿī in Al-Fawāʾid, and graded authentic by Al-Albānī in Al-Ṣaḥīḥah no. 1555.

It is reported that Mālik b. Mighwal said:

I was once walking with Ṭalḥah b. Muṣarrif when we came to a narrow (entrance). He went in front of me, then said, “If I knew that you were older than me even by a day, I would have never preceded you.”

Al-Khaṭīb, Al-Jāmiʿ li Akhlāq Al-Rāwī #248.

It is reported from Al-Faḍl b. Mūsā that he said:

ʿAbdullāh b. Al-Mubārak and I once came to a bridge, so I said to him, “Go ahead”, and he said, “Go ahead.” So we calculated [the age difference], and it turned out I was two years older than him.

Op. cit. #249.

Al-Khaṭīb mentions after these and other narrations, “And if the elder gives precedence to someone more knowledgeable than himself, this is allowed, and it is good.”

He then reports that Al-Ḥusayn b. Manṣūr said:

One day, I was with Yaḥyā b. Yaḥyā and Isḥāq (Ibn Rāhuwayh) visiting a sick person. When we all came to the door (next to each other), Isḥāq stepped back and said to Yaḥyā, “Go ahead.” Yaḥyā said to Isḥāq, “You go ahead.” He replied, “O Abū Zakarīyah, you are older than me.” Yaḥyā replied, “Yes, I am older than you, but you are more knowledgeable than me.” So Isḥāq went ahead.

Op. cit. #252.

Getting Ahead of Yourself

It is reported that Sufyān Al-Thawrī – Allāh have mercy on him – said:

Whoever takes leadership quickly (too early) will harm a lot of [his] knowledge (will not learn what he needs); and whoever does not take leadership can continue to seek knowledge until he reaches [where he needs to be].

Al-Dārimī, Al-Sunan #554.

The Best Things a Person Can be Given

It is reported from Ḥabīb Al-Jallāb that he asked ʿAbdullāh b. Al-Mubārak – Allāh have mercy on him:

“What is the best thing a person is ever given?” He replied, “Innate intelligence.” He then asked, “And if not that?” He replied, “Good conduct.” He then asked, “And if not that?” He replied, “A compassionate brother to consult.” He then asked, “And if not that?” He replied, “Long silence.” He asked, “And if not that?” Ibn Al-Mubārak replied, “Then an early death.”

Al-Dhahabī, Siyar ʾAʿlām Al-Nubalāʾ 8:397.

Speaking Against the Rulers is the Way of the Persians and Romans

ʿAbdullāh b. ʿUmar – Allāh be pleased with them – said:

A man from [the tribe of] the Anṣār once came to me during the caliphate of ʿUthmān. He spoke to me and I realised he wanted me to fault ʿUthmān; he spoke at length and he had some heaviness in his speech and could not finish speaking quickly. When he had finished, I said to him, “We used to say, while the Messenger of Allāh ﷺ was still alive, the best of the Ummah of the Messenger of Allāh after him is Abū Bakr, then ʿUmar, then ʿUthmān. And by Allāh, we do not know that ʿUthmān has ever killed anyone without right or committed any major sin; but it is an issue of this wealth [with you people]: if he gives you, you are happy, and if he gives to his kin, you are angry. You only want to be like the Persians and Romans, who leave no leader of theirs without killing him.”
Then his eyes filled with tears and he said, “O Allāh, we do not want this.”

Imām Aḥmad, Faḍāʾil Al-Ṣaḥābah, article 64, except for the last sentence. Shaykh Waṣīyullāh ʿAbbās graded its chain of transmission ṣaḥīḥ in his study of the work.

The last sentence about the crying is in the Masāʾil of Ibn Hāniʾ 2:171.