How Much Shaytan Tries to Cause Marital Strife

Abū ʾUmāmah – Allāh be pleased with him – said:

Verily Shayṭān comes to your bed after your wife has made it and prepared it and throws a stick, a stone, or something [similar] on it to make the husband angry with his wife. So if someone finds this, let him not be angry with his wife, for it is the work of Shayṭān.

Al-Bukhārī, Al-Adab Al-Mufrad #1191. The chain of transmission is graded ḥasan by Shaykh Al-Albānī; he also regards it as being authentic from the Prophet ﷺ . See Ṣaḥīḥ Al-Adab Al-Mufrad 1:463

Final Blame and Praise

It is reported that Khālid b. Maʿdān – Allāh have mercy him – said:

Whoever seeks praise by [saying or doing] what goes against Allāh, Allāh will turn those praises back on him to blame; and whoever is bold enough to [say or do] what brings blame [from people but] is in conformity to the truth, Allāh will turn that blame into praise.

Abū Dāwūd, Al-Zuhd #494.

Five Essential Qualities of a Mufti

Ibn Battah records that Imām Ahmad – Allāh have mercy on him – said:

No man should appoint himself to issue verdicts (fatwa) until and unless he fulfills five characteristics:

  • First, he should have a [firm and good] intention; for if he does not, he will have no light upon him, and nor will his words.
  • Second, he should be forbearing, tranquil and serene.
  • Third, he should be strong upon what he is involved in, strong in its knowledge.
  • Fourth, he should have sufficient means (wealth), otherwise the people will chew him up.
  • Fifth, he should know people and their ways.

Ibn Battah, Ibtāl Al-Hiyal p24.

After quoting this statement, and before his commentary on it, Ibn Al-Qayyim states:

This is one of the proofs of the eminence of Imām Ahmad and his lofty status in knowledge and insight; for these five are the pillars of fatwā, and to the extent that there is deficiency in any of them, to that extent faults will appear in the mufti.

I’lām Al-Muwaqi’īn, 6:106

Truth and Falsehood, Praise and Blame

It is reported that Khālid b. Ma’dan – Allāh have mercy on him – said:
Whoever seeks praise by going against the truth, Allāh will throw it back upon him as blame, and whoever faces blame in order to conform to the truth, Allāh will return it as praise for him.

Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:540.

The trials of a Believer and the Trials of a Sinner

Salmân Al-Fârsî – Allâh be pleased with him – once visited a sick friend. When he entered upon him he said:

Have glad tidings, for verily Allâh makes the illness of a believer an expiation [for his sins] and a cause of being pleased, whereas the illness of a sinner is like a camel that has been tied by its owners, then released by them: it knows not why it was tied up nor why it was released.

Al-Bukhârî, Al-Adab Al-Mufrad in the Chapter on the Expiation [of sins through] illness. Graded sahîh by Shaykh Al-Albânî in Sahîh Al-Adab Al-Mufrad.