fear

Four Things the Wise do Not Trust

It is reported that ʿAbdullāh b. Al-Mubārak – Allāh have mercy on him – said:

The insightful and wise do not trust that they are safe from four things: a past sin about which it is not known what the Lord Almighty will do, the remaining lifespan wherein it is not known what destruction lies, some (apparent) advantage a person is given but which could be a lure (from Allāh) in recompense for his wrongdoing, a misguidance that has been beautified – so that he thinks it is guidance – and a momentary deviation of the heart, for a person can be stripped of his religion without realizing it.

Al-Dhahabī, Siyar Aʿlām Al-Nubalāʾ 8:406.

Umar on Trustworthiness

It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:

Do not expose yourself to what does not concern you, stay away from your enemy, beware of [taking as] your friend anyone except the trustworthy amongst people – and there is no one who is trustworthy except one who fears Allāh; and do not accompany the sinner in case you learn his sinfulness, and do not let him know your secrets, and consult those who fear Allāh for your affairs.

Ibn Abī Shaybah, Al-Muṣannaf 34476.

Maymun b. Mihran Describes The Salaf He Met

It is reported that Maymūn b. Mihrān – Allāh have mercy on him – said:

I have met men in front of whom I would be ashamed to speak, and I have met men who used to say nothing but the truth, or be silent. And I have met men who had never seen the sky properly, out of fear of their Lord.

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm article 2039.

The Reality of Dhikr and Fear of Allah

It is reported that Saʿīd b. Jubayr – Allāh have mercy on him – said:

Verily, fear (al-khashyah) is that you fear Allāh such that your fear comes between you and your disobedience (of Allāh). That is khashyah. And dhikr (remembrance) is obedience to Allāh: whoever obeys Allāh has remembered Him; and whoever does not obey Him is not a rememberer of Him, even if he says a lot of tasbīḥ and recites a lot of Qurān.

Al-Dhahabī, Siyar ʾAʿlām Al-Nubalāʾ 4:326.

From the Fruits of Sincerely Seeking Knowledge

It is reported that Ibrāhīm b. Adham – Allāh have mercy on him – said:

Whoever seeks knowledge sincerely, for the servants of Allāh to benefit by and to benefit himself, then being hidden (from fame) is more beloved to him than seeking loftiness. He is the one who becomes more lowly to himself, strives more in worship, fears Allāh more, yearns for Allāh more, and becomes more humble amongst people. He cares not what he has of this dunyā night or day.

Al-Bayhaqī, Shuʿab Al-Īmān article 1653.