The Importance of Tolerating the Anger of the Scholar

It is reported from Imām Al-Shāfiʿī:

There were two men who used to visit Al-Aʿmash, one who was concerned with ḥadīth and one who was not. One day Al-Aʿmash became angry with the man who studied ḥadīth, so the other said to him, “If he ever got angry with me like he got angry with you I would never go back to him.” To this Al-Aʿmash said, “In that case he would be a fool like you, leaving what benefits him because of my bad character (behaviour).”

Al-Khaṭīb, Al-Jāmiʿ li Akhlāq Al-Rāwī 1:338.

It is also reported from Imām Al-Shāfiʿī:

It was said to Sufyān b. ʿUyaynah, “People come to you from around the world, and [sometimes] you get angry with them? They might depart and leave you.” He replied, “In that case they would be fools like you, leaving what benefits them because of my bad character (behaviour).”

Op. cit. p339.

It is reported that Muʿāfā b. ʿImrān said:

The one who gets angry against a scholar is like someone who gets angry with the pillars of a mosque.

Ibid.

Truthfulness Expels Sin & Lying Expels Goodness

It is reported that ʿAbdullāh b. Masʿūd – Allāh be pleased with him – said:

Verily a man continues to be truthful until he is written with Allāh as a true believer (ṣiddīq); and he persists in truthfulness until there is not even the space of a needle for sinfulness left in his heart to settle. And a man lies and persists in lying until there is not even the space of a needle for goodness in his heart to settle.

Wakīʿ b. Al-Jarrāḥ, Al-Zuhd ḥadīth 398.

The Status of Dutifulness to the Mother [Tawbah]

ʿAṭāʾ b. Yasār reports:

A man once came to Ibn ʿAbbās and said, “I proposed to a woman and she refused to marry me, then someone else proposed to her and she wanted to marry him; so I became jealous and killed her. Can I repent from this?” [Ibn ʿAbbās] asked, “Is your mother alive?” He replied, “No.” So he said, “Repent (tawbah) to Allāh the mighty and majestic, and worship him as much as you can.”

ʿAṭāʾ said, “So I went and asked Ibn ʿAbbās, ‘Why did you ask him if his mother was alive?’ He replied, ‘I do not know of any action that brings one closer to Allāh than dutifulness to the mother.'”

Al-Bukhārī, Al-Adab Al-Mufrad ḥadīth 4. Graded ṣaḥīḥ by Al-Albānī. See Ṣaḥīḥ Al-Adab Al-Mufrad, Chapter on Dutifulness to the Mother; Al-Ṣaḥīḥah 6:711 ḥadīth 2799.

Three Men and Three Women

It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:

There are three types of men and three types of women. As for the women, then [one] is the chaste, Muslim, gentle, loving and childbearing woman. She helps her family in difficult situations and does not help situations to overcome her family. Rarely will you find such women. Another is a vessel, she does nothing more than bear children. The third type is a shackle, Allāh puts her around the neck of whomever he wills, and when he wills to remove it, he removes it. Men are [also] three kinds. [The first is] a chaste, easy, gentle man who possesses opinion (insight) and is worthy of being consulted; and when a matter befalls him, he follows his insight, and approaches matters as they should be. [The second is] a man who has no opinions of his own, and when a matter befalls him he goes to the one who does have insight and should be consulted, and he adopts his opinion on the matter. The third is a man who is confused, lost and aimless; he neither follows (seeks) guidance, nor obeys any guide.

Al-Bayhaqī, Shuʿab Al-Īmān 10:39 ḥadīth 7131.

In the House of Ali and Fatimah

It is reported that ʿAlī b. Abī Ṭālib – Allāh be pleased with him – said:

We only used to own a single ram’s skin (leather mat), we used to sleep on one end of it and Fāṭimah used to knead dough on the other end.

Wakīʿ b. Al-Jarrāḥ, Al-Zuhd article 114.