Allah’s mercy

Never Give Up Re­pent­ing

It is reported that a man came to ʿAlī – Allāh be pleased with him – and asked, What do you think about a man who committed a sin? He replied, He must seek Allāh’s forgiveness and repent to Him. [The man] said, He did that, but then sinned again? [ʿAlī] said, He must seek Allāh’s forgiveness and repent to Him. The man again said, He did that, but returned to sin. [ʿAlī] said, He must seek Allāh’s forgiveness and repent to Him. The man said for the fourth time, He did, but then sinned again. ʿAlī then said, Until when? Then he said, He must seek Allāh’s forgiveness and repent to Him; and not give up until it is Shayṭān who is defeated [overcome].

Hunād b. Al-Sarī, Kitāb Al-Zuhd article 910

Seven Hundred Deadly Sins

Sa’īd b. Jubayr – Allāh have mercy on him – reports that a man once asked Ibn ‘Abbās – Allāh be pleased with them:

“How many kabā`ir (major, deadly sins) are there? Seven?” He replied, “They are closer to seven hundred than seven; except a major sin does not remain so if one (truly) seeks forgiveness [from Allāh], and a lesser sin does not remain so if one insists on continuously doing it (i.e. it becomes a major sin).”

Al-Tabarī, Al-Tafsīr article 9207, et al.

How Imam Al-Shafi Spent his Nights

Al-Rabī’ b. Sulaymān reports:

Al-Shāfi’ī used to divide the night into three parts: he would write (knowledge) for the first third, pray during the second third and sleep during the last third.

It is reported from Ḥusayn Al-Karābīsī that he said:

I spent the night with Al-Shāfi’ī. He would pray for about a third of the night. I hardly ever saw him recite more than fifty verses (in the prayer), one hundred at most. Whenever he came to a verse about mercy, he would ask Allāh for His Mercy, for himself and for the believers; and whenever he came to a verse about punishment, he would seek Allāh’s refuge from it, and ask salvation for himself and for all the believers. So it is as if both hope and fear were brought together for him.

Al-Bayhaqī, Ma’rifatu Al-Sunan articles 362, 365.

The trials of a Believer and the Trials of a Sinner

Salmān Al-Fārsī – Allāh be pleased with him – once visited a sick friend. When he entered upon him he said:

Have glad tidings, for verily Allāh makes the illness of a believer an expiation [for his sins] and a cause of being pleased, whereas the illness of a sinner is like a camel that has been tied by its owners, then released by them: it knows not why it was tied up nor why it was released.

Al-Bukhārī, Al-Adab Al-Mufrad in the Chapter on the Expiation [of sins through] illness. Graded ṣaḥīḥ by Shaykh Al-Albānī in Ṣaḥīḥ Al-Adab Al-Mufrad.

Two Days and Two Nights like no others

It is reported that Anas b. Mālik – Allāh be pleased with him – said:

There are two days and two nights the likes of which no one has ever heard of before: the Day on which you will receive the news about Allāh the Exalted: whether you will receive His punishment or His mercy, the Day you will be given your book (of deeds): either in your right hand or your left, that [first] night you will spend alone in your grave, a night like no other you have spent, and that night on the morning of which will be the Day of Resurrection, after which there will be no more night.

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 19.