Homeless & Senseless

It is reported that ‘Abdullāh b. Mas’ūd – Allāh be pleased with him – said:

This world (the dunyā) is [only taken as] a home by those who will have no real home [in Jannah], and it is the wealth of those who will have no real wealth, and it is gathered and collected for by those who have no real intelligence.

Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 16.

Give the World for Islamic Knowledge

It is reported that Imām Al-Hasan Al-Basrī – Allāh have mercy on him – said:

To learn a single topic of knowledge and teach it to a Muslim is more beloved to me than having the whole world and giving it in the cause of Allāh.

Al-Khatīb Al-Baghdādī, Al-Faqīh wa Al-Mutafaqqih article 53.

The Mad Mufti

It is reported that ‘Abdullāh b. Mas’ūd – Allāh be pleased with him – said:

By Allāh, he who gives people verdicts (fatwā) for every question they ask him is crazy (majnūn).

Ibn Battah Al-’Ukbarī, Ibtāl Al-Hiyal article 81, et al.

Imām Ibn Battah (d. 304H) laments:

So here is Ibn Mas’ūd, swearing by Allāh that a person who gives people verdicts for every question they ask him is mad. And [now] if a person swore, he would not be breaking his oath, and if a person said, he would be speaking the truth: that most of the muftis of our time are mad. For you will hardly find a man who is asked about an issue pausing to consider carefully before answering, nor fearing Allāh and bringing to mind that Allāh is watching him, and fearing that He will say to him: What is the basis of your answer? Rather, most of them worry that it will be said: so-and-so was asked a question and he had no answer…

The Fabler-Preachers (Storytellers)

It is reported that Abū Qilābah – Allāh Have mercy on him – said:

It is only the storyteller-preachers (al-qusās) who have killed knowledge. A man listens to a storyteller for a year without really learning anything that will last, whereas a man who sits with a scholar for an hour  learns what will last  and benefit him before he even gets up.

Abō Nu’aym, Hilyatu Al-Awliyā` 2:287.

From the Beauty of Knowledge

It is reported that Imām Ahmad b. Hanbal – Allâh have mercy on him – said:

Al-Shâfi’î saw me sitting in his circle, and there was some ink on my shirt I was trying to hide. He said, “Young man, why are you hiding it? Having ink on ones clothes is a sign of lofty conduct: to the sight it is black, but to the insight it is white (with the light of knowledge).”

It is reported that ‘Abdullâh b. Al-Mubârak – Allâh have mercy on him – said:

Ink on the clothes is the perfume of the scholars.

- Some put this in verse (from Arabic):

The ink-pot’s ink is the perfume of men
As saffron is the perfume of women
So the former befits the garments of those men
As the latter the garments of wives

It is reported that Imâm Ahmad said, seeing the students of hadîth approaching with their ink-pots:

These are the lanterns of Islâm.

Al-Khatîb Al-Baghdâdî, Al-Jâmi’ li-Akhlâq Al-Râwî, articles 508, 509, 512 .

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