guidance

Changing Colours

It is reported that Ḥudhayfah b. Al-Yamān – Allāh be pleased with him – said:

True misguidance is that you approve now what you used to repudiate before (because it was wrong) and repudiate now what you used to approve before; and be aware of changing colours in the religion, for the religion of Allāh is one.

Ibn Baṭṭah, Al-Ibānatu Al-Kubrā ḥadīth 25, and others.

It is reported that ʿAdī b. Ḥātim – Allāh be pleased with him – said:

You will remain upon good as long as you do not start approving of what you used to repudiate and as long as you do not repudiate what you used to know (to be right), and as long as your scholar can speak amongst you without fear.

Op. cit. ḥadīth 26.

Learning What Not to Learn

It is reported that Imām Al-Awzāʿī – Allāh have mercy on him – said:

Learn what not to take like you learn what to take.

Ibn ʿAbd Al-Barr, Jāmiʿu Bayyān Al-ʿIlm article 435.

The Link Between Effort and Success

The Companion Abū Al-Dardāʾ – Allāh be pleased with him – said:

Knowledge only comes from learning, and forbearance comes from trying to be forbearing, and whoever seeks what is good will be given it, and whoever avoids evil will be protected from it.

Abū Khaythumah, Kitāb Al-ʿIlm (Albānī edition) ḥadīth 114. Al-Albānī grades its chain of transmission ṣaḥīḥ, and states it has been reported from the Prophet ﷺ. See Al-Ṣaḥīḥah 342.

Three Men and Three Women

It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:

There are three types of men and three types of women. As for the women, then [one] is the chaste, Muslim, gentle, loving and childbearing woman. She helps her family in difficult situations and does not help situations to overcome her family. Rarely will you find such women. Another is a vessel, she does nothing more than bear children. The third type is a shackle, Allāh puts her around the neck of whomever he wills, and when he wills to remove it, he removes it. Men are [also] three kinds. [The first is] a chaste, easy, gentle man who possesses opinion (insight) and is worthy of being consulted; and when a matter befalls him, he follows his insight, and approaches matters as they should be. [The second is] a man who has no opinions of his own, and when a matter befalls him he goes to the one who does have insight and should be consulted, and he adopts his opinion on the matter. The third is a man who is confused, lost and aimless; he neither follows (seeks) guidance, nor obeys any guide.

Al-Bayhaqī, Shuʿab Al-Īmān 10:39 ḥadīth 7131.

The Diagnosis and the Cure

It is reported that Qatādah – Allāh have mercy on him – said:

Verily the Qurān guides you to your disease and your treatment: as for your disease, it is your sins; and as for your treatment, it is to seek the forgiveness of Allāh.

Al-Bayhaqī, Shuʿab Al-Īmān 9:347 no. 6745.