Mujāhid

Lofty Manners & Conduct of the Salaf [Examples]

Miscellaneous Examples

It is reported that Jābir b. ʿAbdillāh – Allāh be pleased with him – said:

Have taqwā of Allāh and behave modestly (with a sense of shame), and cover yourselves; let not any of you bathe except behind a covering.

Al-Bayhaqī, Shuʿab Al-Īmān #7398.

It is reported that Mujāhid – Allāh have mercy on him – said:

It is disliked for a man to stare at his brother or follow him with his gaze when he gets up, or to ask him where he has come from.

Op. cit. #9580.

It is reported that ʿAṭā b. Abī Rabāḥ – Allāh have mercy on him – said:

Sometimes a man narrates a ḥadīth to me, so I remain quiet as if I am listening carefully, although I had heard the ḥadīth before he had even been born.

Al-Ḏahabī, Siyar Aʿlām Al-Nubalāʾ 5:87.

It is reported that Al-Aḥnaf b. Qays – Allāh have mercy on him – would try to make space whenever a man came to him, and if there was no space, he would make it appear that he was trying to make space for him.
Op. cit. 4:94

Muḥammad b. Abī Ḥātim reports:

I heard Al-Buḵārī say, “I have never eaten leek.” So I asked, “And why is that?” He replied, “I hate to annoy anyone with its foul smell.”
Op. cit. 12:445

It is reported that ʿAbdullāh b. Al-Mubārak was asked about an issue in the presence of Sufyān b. ʿUyaynah, so he said, “We have been forbidden to talk in front of our seniors.”
Op. cit. 8:420

It is reported from Al-Ḵalīl b. Aḥmad – Allāh have mercy on him – that if he ever benefitted someone with something, he would never make out that he had benefitted him, but if he ever benefitted from someone, he would show him that he had benefitted from him.
Op. cit. 7:431

It is reported that Al-Layth [b. Saʿd] – Allāh have mercy on him – said:

I used to walk with Ṭalḥah, and he [once] said, “If I knew that you were older than me by even one night, I would never walk in front of you.”

Abū Nuʿaym, Ḥilyatu Al-Awliyāʾ 5:17.

Sinning while fasting [does it break the fast?]

It is reported that ‘Umar – Allāh be pleased with him – said:

Fasting does not mean keeping away from only food and drink, it also means keeping away from lying, falsehood, inanity and swearing [by Allāh without need].

It is reported that Ibrāhīm Al-Nakha’ī – Allāh have mercy on him – said:

They used to say: lying breaks the fast.

It is reported that Mujāhid – Allāh have mercy on him – said:

There are two practices, if a person can keep himself from them, his fast will be secured for him: backbiting and lying.

It is related that Abul-‘Āliyah – Allāh have mercy on him – said:

The fasting person is in a state of worship as long as he does not backbite. [1]

It is reported that Ḥafṣah bint Sīrīn – Allāh have mercy on her – said:

Fasting is a shield as long as one does not tear it, and tearing it is when you backbite. [2]

It is reported that Anas b. Mālik – Allāh be pleased with him – said:

If the fasting person backbites, his fast is broken. [3]

Notes

Explaining the meaning of sins breaking the fast, Shaykh Al-Islām Ibn Taymīyah – Allāh have mercy on him – states: [4]

It is related from some of the Salaf that backbiting, tale carrying and the likes break the fast, and it is mentioned as one opinion in the madhab of Imām Aḥmad. The final word on this issue is that Allāh the Exalted commanded people to fast in order to achieve piety (taqwā), and Allāh’s Messenger – praise and peace of Allāh be upon him – stated:

Whoever does not leave off false speech and acting by it; then Allāh is not in need of him abandoning his food and drink.

So if the fasting person does not achieve piety, he has not achieved what is intended through fasting, and so the reward of [his] fast will decrease in accordance [with how much he has gone against the intended goal, i.e. commensurate with his sins].

Righteous deeds have two intended goals: gaining reward and avoiding punishment. If a person fasts while also doing forbidden things, like backbiting, carrying tales between people or consuming what is forbidden and so on, he loses the reward.

Thus, when the imams say [backbiting etc.] does not break the fast, it means that the person who sins is not punished in the way a person who openly breaks his fast would be punished.

And those who said it does break the fast in the sense that the person has not achieved the intended goal behind fasting, or in the sense that he has lost the reward for fasting, then this statement is in agreement with the position of the imams.

One who says it breaks the fast in the sense that the person is to be punished for leaving [the fast], then he is in contradiction to the imams.

Conclusion

A person who disobeys Allāh while fasting hasn’t truly grasped the intent behind fasting. The real goal is to achieve piety and obedience of Allāh through the abandonment of food, drink and sin. Although a person who backbites, lies or does other sins is not considered to have physically broken his fast, he loses the reward of fasting and in this sense he has broken his fast.

Allāh knows best.

[1] Ibn Abī Al-Shaybah, Al-Muṣannaf articles 8975, 8980, 8981 and 8982.

[2] ‘Abd Al-Razzāq Al-Ṣan’ānī, Al-Muṣannaf articles 8975.

[3] Hunād b. Al-Saree, Al-Zuhd article 1204.

[4] Badr Al-Dīn Al-Ba’lī. Mukhtaṣar Al-Fatāwā Al-Maṣrīyah pp288, 289. 1st edn. 1418H. Dār Al-Kutub Al-‘Ilmīyah. Beirut, Lebanon.

The Best of then and Now

It is reported that Mujāhid – Allāh have mercy on him – said:

Those who strive and exert themselves (al-mujtahid) amongst you today are like those who used to play around amongst those before you.

Wakī’ b. Al-Jarrāh, Al-Zuhd article 221.

The Unfair Teacher

It is reported that Mujāhid – Allāh have mercy on him – said, “The teacher of the kuttāb (where the children would be taught, the madrasah) will be brought on the Day of Resurrection, and if he was not fair and just with the boys, he will be grouped with the tyrants.”

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 619.

True Repentance

O Believers! Repent to Allāh truly and sincerely [Al-Taḥrīm (66): 8]

In explanation of this verse, Al-Ṭabarī reports the following narrations in his Tafsīr:

He reports that ʿUmar b. Al-Khattāb – Allāh be pleased with him – was asked about true repentance. He replied, “It is that a man repents from an evil deed, and never does it again.” He also reports that ʿUmar said, “It is that you repent from the sin and never do it again, or never intend to do it again.”

Similarly, he reports from ʿAbdullāh (Ibn ‘Abbās) – Allāh be pleased with him – that he said, “A person repents, and then never goes back to the sin.”, and “It means that a person never returns to the sin from which he repented.”

Mujāhid is quoted as saying, “They seek Allāh’s forgiveness and then never go back to sin.”

Qatādah is quoted as saying, “It is the true and sincere repentance.”

Al-Ṭabarī, Tafsīr Al-Ṭabarī, in the commentary on Sūrah Al-Taḥrīm.