iman

Wolves in Sheeps’ Clothing

It is reported that Abūl-ʿĀliyah said:

There will come upon the people a time when their hearts will be derelict of the Qurān; they will find neither sweetness nor pleasure by it. If they fall short of doing what they have been commanded to do, they will say: Allāh is most forgiving, merciful (He will forgive us), and if they do what they have been forbidden from doing, they will say: we will be forgiven, we haven’t committed any shirk with Allāh. Their affairs will all be based on [false] hope, having no truth and sincerity with it. They will wear the skins of lambs over hearts of wolves. The best of them in his religion will be someone who compromises.

Imām Aḥmad, Al-Zuhd article 1741.

Comprehensive Reliance

Saʿīd b. Jubayr – Allāh have mercy on him – said:

Tawakkul (reliance and trust in Allah) comprehends all of Īmān.

Hunād b. Al-Sarī, Al-Zuhd #534.

Believers and Chameleons

It is reported that Al-Ḥasan Al-Baṣrī – Allāh have mercy on him – said:

Verily, you will find the believer (muʾmin) consistent time after time, upon one way, showing the same face; [whereas] you will find the hypocrite (munāfiq) changing colors, trying to be like everyone around him, running with every wind.

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm #1936

Sincere Faith

It is reported that Abū Hurayrah – Allāh be pleased with him – said:

Three things are from Imān: when a man has nocturnal emission during a cold night, so he gets up – only Allāh sees him – and he has a full wash (ghusl); when a person fasts on a hot day; and when a man prays in a barren land, where none but Allāh sees him.

Al-Bayhaqī, Shu’ab Al-Īmān article 51

The Four Eyes

It is reported that Khālid b. Ma’dān – Allāh have mercy on him – said:

There is not a person except he has four eyes: two in his head with which he sees the matters of this worldly life, and two in his heart with which he looks to the matters of the hereafter. So if Allāh wants good for his servant, He opens his heart’s eyes, and so he perceives what he has been promised in the unseen world. Thus he is saved from the unseen [punishment] through the unseen [reward for the obedient].

Al-Dhahabī, Siyar A’lām Al-Nubalā` 4: 543