remembrance of Allah

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It is reported that Ya’lā b. ‘Ubayd said, “We entered upon Ibn Sūqah, who said: ‘O nephew, let me relate to you something that will hopefully benefit you; for it benefited me. ‘Atā b. Abī Rabāh once said to us:'”

Those before you used to consider idle talk to be anything other than the Book of Allāh, or the enjoining of good, or the forbidding of evil, or speaking for the sake of your basic living needs. Do you deny that there are recording angels appointed over you? Sitting on your right and your left? Never is a word said except there is an observer prepared to record? Are you not afraid (ashamed) that your record of words and deeds be spread open only to discover that there is nothing of the hereafter in it?

Al-Dhahabī, Siyar A’lām Al-Nubalā` 5:86

Will Allah Punish Me for Praying? [Bidah]

Imām Sa’īd b. Al-Musayyib – Allāh have mercy on him – once saw a man praying more than two rak’ah after sunrise the beginning of Fajr, making many bows and prostrations, and so he forbade him. The man said, “O Abu Muḥammad, is Allāh going to punish me for praying?” Sa’īd said, “No, but He will punish you for contradicting the Sunnah.”

Al-Bayhaqī, As-Sunan Al-Kubraa 2:466. graded ṣaḥīḥ by Shaykh Al-Albānī. See Irwā Al-Ghalīl 2:236.

Shaykh Al-Albānī writes:

This is one of the superb answers given by Sa’īd b. Al-Musayyib – Allāh have mercy on him. It is a strong weapon against heretics (mubtadi’ah) who recommend many different types of religious innovation in the name of them being dhikr and prayer. They then criticize the followers of the Sunnah for criticizing them, and accuse them of censuring dhikr and prayer, when in fact [Ahl Al-Sunnah] are only criticizing the contravention of the Sunnah in matters such as dhikr and prayer.

A Treatment for Egotism

It is reported that Imām Al-Shāfi’ī – Allāh have mercy on him – said:

If you fear becoming deluded and impressed by your deeds then remember whose pleasure you are seeking, and the joy (Paradise) in which you want to be, and what punishment you fear. Whoever thinks about these things will diminish his deeds.

Al-Dhahabī, Siyar A’lām Al-Nubalā` 10:42.

A Morning with the Salaf

It is reported that Imām Al-Awzā’ī – Allāh have mercy on him – said:

At the time of Fajr, or a while before it, the Salaf would be as if birds were sitting on their heads: (still ) concentrating on themselves [and their worship], so much so that even if one of their closest friends came to them after having been parted from them, they would not notice him. They would remain in this state until just before sunrise. Then, they would meet each other and sit in the circles. The first thing they would discuss is the matter of their afterlife and what would become of them in the hereafter. Then they would begin the circles of Quran and Fiqh study.

Ibn ‘Asākir, Tārīkh Dimishq 35:184, 185.

The House in which the Quran is Recited

It is reported that ‘Abdullāh b. Masʿūd – Allāh be pleased with him – said:

The house in which the Qur’ān is not recited is like a derelict house that has no one to maintain it.

It is also reported that he said:

Verily the emptiest of houses are those that are empty of the Book of Allāh.

It is reported that Abū Hurayrah – Allāh be pleased with him – used to say about the house in which the Qur’ān is recited:

It becomes spacious for its inhabitants, the good of it becomes plentiful, the angels come to it and the devils leave it. And the house in which the Qur’ān is not recited becomes cramped for its inhabitants, has little good in it, and the devils come to it.

Ibn Abī Shaybah, Al-Muṣannaf articles 30645, 30647 and 30650.