'Aqîdah 'Eid Advice from the Salaf Affairs of the Ummah Ahl Al-Kitab Allah's mercy angels Announcements Attire Backbiting Bid'ah Biographical Brotherhood Character charity Coming to Islam da'wah death dunyâ family fasting fear fiqh fitnah food Good deeds Gratitude hadîth Hajj Hajj and Umrah historical humbleness hypocrisy Ikhlas iman intentions Introduction knowledge Law love Manners and Conduct Marriage merits mosque Names and Attributes of Allah Paradise patience prayer Punishment Quran Ramadan remembering Allah repentance reward Shaytân sins Sunnah supplication tafsir taqwâ The Companions The Fire the grave the heart the hereafter usury women worship zinâ zuhd
The Salaf and the Quran in Ramadan
It is reported that Al-Aswad [b. Yazîd Al-Nakha’î] used to complete the recitation of the Quran in Ramadan every two nights; sleeping between al-maghrib and al-‘ishâ. Outside of Ramadân, he used to complete a recitation every six nights.
Abû Nu’aym, Hilyatu Al-Awliyâ` 1:250.
It is related from Al-Rabî’ b. Sulaymân, “Muhammad b. Idrîs Al-Shâfi’î used to complete reciting the Quran in the month of Ramadan sixty times, all in the prayer.”
Ibid. 4:107
It is reported that Abul-Ash-hab said, “Abû Al-Rajâ` [Al-Atârudî] would complete with us a recitation of the Quran in the night prayers of Ramadan every ten days.”
Ibid. 1:348
It is reported that Qatâdah used to complete a recitation of the Quran once every seven nights, and when Ramadan came, once every three nights. During the last ten nights, he would complete a recitation every night.
Ibid. 1:364
It is reported that Al-Bukhârî used to complete a recitation [of the Quran] once a day in Ramadan, and would pray after Tarâwîh every night, completing another recitation every three nights.
Al-Dhahabî, Siyar A’lâm Al-Nubalâ` 12:439
Notes
After mentioning some similar examples from the Salaf, Ibn Rajab says in Latâ`if Al-Ma’ârif p319:
The prohibition of reciting the Quran in less than three days [found in some ahadith] refers to doing so regularly [throughout the year]. As for virtuous times, like Ramadan – especially the nights in which it is hoped Laylatu Al-Qadr will occur – or virtuous places, like Makkah – for those who enter it and are not residents there, then it is recommended to increase in reciting the Quran, making the most of the time and the place. This is the position of [Imam] Ahmad, Ishâq [ibn Râhûyah] and other Imams, and the practice of others [from the Salaf] indicates [they held the same position].
More:
- Reciting the Quran like a Song
- More than Recitation
- Umar and the night prayers of Ramadan
- How the Salaf were (and weren’t) when hearing the Quran and Dhikr
- Who to Love and Trust, Hate and Suspect [signs of sincerity]
- How the Salaf studied the Quran
- Supplicating after a Complete Reading of the Quran [Khatm Al-Quran]
August 29, 2009
Topics: Good deeds, Quran, Ramadan, remembering Allah
Names: Abû Al-Rajâ`Al-Atârudî, Al-Aswad b. Yazîd Al-Nakha’î, Imâm Al-Shâfi’î, Imâm Al-Bukhârî, Qatâdah
One Response to “The Salaf and the Quran in Ramadan”
Assalam alaikum.I feel sober for my inadequacies with reciting the Quran as much as required by the sunnah and the practice of the salaf.Muslims we must gear up with this aspect of worship instead of frivolities we engage ourselves in. May Allah make us better muslims.