'Aqîdah 'Eid Advice from the Salaf Affairs of the Ummah Ahl Al-Kitab Allah's mercy angels Announcements Attire Backbiting Bid'ah Biographical Brotherhood Character charity Coming to Islam da'wah death dunyâ family fasting fear fiqh fitnah food Good deeds Gratitude hadîth Hajj Hajj and Umrah historical humbleness hypocrisy Ikhlas iman intentions Introduction knowledge Law love Manners and Conduct Marriage merits mosque Names and Attributes of Allah Paradise patience prayer Punishment Quran Ramadan remembering Allah repentance reward Shaytân sins Sunnah supplication tafsir taqwâ The Companions The Fire the grave the heart the hereafter usury women worship zinâ zuhd
The Mad Mufti
It is reported that ‘Abdullāh b. Mas’ūd – Allāh be pleased with him – said:
By Allāh, he who gives people verdicts (fatwā) for every question they ask him is crazy (majnūn).
Ibn Battah Al-’Ukbarī, Ibtāl Al-Hiyal article 81, et al.
Imām Ibn Battah (d. 304H) laments:
So here is Ibn Mas’ūd, swearing by Allāh that a person who gives people verdicts for every question they ask him is mad. And [now] if a person swore, he would not be breaking his oath, and if a person said, he would be speaking the truth: that most of the muftis of our time are mad. For you will hardly find a man who is asked about an issue pausing to consider carefully before answering, nor fearing Allāh and bringing to mind that Allāh is watching him, and fearing that He will say to him: What is the basis of your answer? Rather, most of them worry that it will be said: so-and-so was asked a question and he had no answer…
The Fabler-Preachers (Storytellers)
It is reported that Abū Qilābah – Allāh Have mercy on him – said:
It is only the storyteller-preachers (al-qusās) who have killed knowledge. A man listens to a storyteller for a year without really learning anything that will last, whereas a man who sits with a scholar for an hour learns what will last and benefit him before he even gets up.
Abō Nu’aym, Hilyatu Al-Awliyā` 2:287.
Studying Manners
It is reported that Abû Bakr Al-Matû’î said:
I sat in the circle of Abû ‘Abdillâh Ahmad b. Hanbal for twelve years while he read the Musnad to his children, and I never wrote a single hadîth, I only looked at his behavior, character and etiquette.
Ibn Al-Jawzî, Manâqib Ahmad, article 210.
It is reported that Al-Hasan b. Ismâ’îl said, ‘I heard my father say:
There would gather in the circle of Ahmad five thousand people or more; less than five hundred would write, the rest would learn from him good manners and behavior.’
Ibid.
It is reported that Sufyân Al-Thawrî said:
A man who wanted to write hadîth would [learn] manners and worship for twenty years before starting.
Abû Nu’aym, Hilyatu Al-Awliyâ`, 6:361.
Taking Turns and Sharing Knowledge
‘Abdullâh b, ‘Abbâs reports that ‘Umar b. Al-Khattâb – Allâh be pleased with them – said:
I used to have a neighbor from the Ansâr who lived in the area of Banî Umayyah b. Zayd, which is in the ‘Awâlî of Medinah, and we used to take turns attending [the gatherings] of Allâh’s Messenger – Allâh’s praise and peace be upon him. My neighbor would attend one day and I the other; so when I attended I would convey to him the reports about the revelation that had come, and other such news, and when he attended he would do the same.
My Ansârî companion went on one of his days, and [upon returning] came to my door and knocked hard saying, ‘Is he there?’ I was alarmed and came out to him, and he said, ‘Something serious has happened (some people thought the Prophet had divorced his wives).’ I entered upon Hafsah and found her weeping. I said, ‘Has Allâh’s Messenger – Allâh’s praise and peace be upon him – divorced you [all]?’ She replied, ‘I don’t know.’ Then, I came to the Prophet – Allâh’s praise and peace be upon him – and asked him, still standing, ‘Have you divorced your women?’ He said, ‘No’, so I said, ‘ Allâhu Akbar (Allâh is Greatest).’
Al-Bukhârî, Al-Sahîh, Chapter on Taking Turns in Seeking Knowledge.
Notes
The narration translated above is a shorter report of the full incident, recorded elsewhere in Sahîh Al-Bukhârî.
In his commentary on Sahîh Al-Bukhârî, Ibn Hajr lists some of the lessons and points that can be taken from this narration, including the following:
1. This hadith shows us that the khabar (news, report) of a single (reliable) person is dependable.
2. The student of knowledge should not neglect taking care of his living needs, in order to help him continue seeking knowledge and other pursuits (at that time, ‘Umar was involved in trade, as is mentioned in other reports).
3. At the same time, the student of knowledge should be diligent and resolute in asking about the knowledge he has missed in his absence.