Accounts for Accounts

Ibrāhīm Al-Taymī reports from his father that Abū Dharr [Al-Ghifārī] – Allāh be pleased with him – said, “A person possessing two dirhams will have a harsher reckoning (on the Day of Judgment) than a person who possesses just one dirham, and a person who possesses two dinars will have a harsher reckoning than someone who possesses only one.”

Ibn Al-Mubārak, Al-Zuhd wa Al-Raqā`iq article 555. Shaykh Al-Albānī graded this narration’s chain of transmission ṣaḥīḥ is Al-Ḍa’īfah Vol. 8 p117.

Why so Many Hadīth, Abu Hurayrah?

It is reported that Abū Hurayrah – Allāh be pleased with him – said, “People say, ‘Abū Hurayrah reports so many [hadīth ],’ but if it were not for two verses in Allāh’s book, I would not narrate a single hadīth .” Then he recited, “Verily, those who hide what Allāh has sent down of the Book (Al-Baqarah: 174),” and “Verily, those who hide what We have sent down of clear explanation and guidance. (Al-Baqarah: 159)” He then said, “Our brothers, the Muhājirūn, used to be occupied with trading in the markets, and our brothers, the Ansār, would be occupied with dealing with their wealth and property, but Abū Hurayrah used to stay with Allāh’s Messenger – Allāh’s peace and blessings be upon him – for his fill, and would be present when they were not.”

This wording has been reported by Al-Hāfidh Ibn ʿAbd Al-Barr, Jāmi’ Bayān Al-‘Ilm Vol.1 p464.

Commenting on this narration, Ibn ʿAbd Al-Barr states, “In this narration there are a number of meanings to understand, including:

[1] The hadīth from Allāh’s Messenger – Allāh’s peace and blessings be upon him – has the same ruling as the revealed Book of Allāh ‘azza wa jall.
[2] Knowledge should be shown, spread and taught.
[3] One should stick with the scholars.
[4] One should be satisfied with the little he can get of worldly provision in order to pursue his desire for knowledge.
[5] One should prefer knowledge over being occupied with worldly pursuits and income.

Patience, Asceticism, Prudence and Humbleness

It is reported on the authority of Ibrāhīm b. Al-Ash’ath that he said, “I asked Al-Fudayl b. ʿAyyāḍ – Allāh have mercy on him – about patience (al-sabr) in the face of adversity and he said, ‘It is to not broadcast it.’ I asked him about asceticism (al-zuhd) and he said, ‘Al-zuhd is to be content with what you have, and that is what it means to be rich.’ I asked him about prudence (al-wara’) and he said, ‘It is to stay away from what is forbidden.’ And I asked him about humbleness (al-tawādu’) and he said, ‘It is when you submit to the truth and comply no matter who you hear it from; even if it was from the most ignorant of people, you would be required to accept it from him.’”

Ibn ʿAbd Al-Barr, Jāmi’ Bayān Al-‘Ilm wa Fadlihi Vol. 1 p498.

The Sunni Sinner and the Devout Heretic

ʿAbdullāh the son of Al-Imām Ahmad reports that his father, Al-Imām Ahmad, said, “The graves of Ahl Al-Sunnah who committed major sins are gardens (from Paradise) whilst the graves of the heretics (adherents of Bid’ah) who were ascetics are pits (from the Fire). The sinners from Ahl Al-Sunnah are the beloved (awliyā`) of Allāh, whereas the ascetics of Ahl Al-Bid’ah are the enemies of Allāh.”

Ibn Abī Ya’lā, Tabaqāt Al-Hanābilah Vol. 1 p182.

A Comfortable Life

It is reported that ʿUmar b. ʿAbd Al-‘Azīz once wrote to Al-Ḥasan Al-Baṣrī to get a brief exhortation from him, so Al-Ḥasan wrote back , “The dunyā distracts and preoccupies the heart and body, but al-zuhd (asceticism, not giving importance to worldly things) gives rest to the heart and body. Verily, Allāh will ask us about the ḥalāl things we enjoyed, so what about the ḥarām!”

Al-Bayhaqī, Al-Zuhd Al-Kabīr, article 26.