manners and conduct

Argumentation vs Action

It is reported that Ma’rūf Al-Karkhī – Allāh have mercy on him – said:

When Allāh chooses good for a person He opens the door to action for him, and closes the door to argumentation; and when Allāh chooses evil for a person he opens the door of argumentation and closes the door to action.

Al-Khaṭīb Al-Baghdādī, Iqtḍā Al-‘Ilm Al-‘Amal, article 123.

Two Qualities a Believer Cannot Have

ʿAbdullāh b. Masʿūd – Allāh be pleased with him – said:

A believer might harbour any [bad] quality, except treachery and lying.

Ibn Abī Shaybah, Kitāb Al-Īmān article 80, where Al-Albānī grades its chain of narration ṣaḥīḥ; and others.

Saʿd b. Abī Waqqās – Allāh be pleased with him – said:

A believer might be characterised with any [bad] quality, except treachery and lying.

Ibn Abī Shaybah, Kitāb Al-Īmān article 81, where Al-Albānī grades its chain of narration ṣaḥīḥ; and others.

Hospitality and Sharing: How the Salaf Lived

Muhammad b. Ziyâd said, “I met [some of] the Salaf. They would live in one building with their families. One of them might receive guests, and the cooking pot of another might be on the fire (with food being cooked). The host would take the pot to serve his guest, and the owner of the pot would find it had gone and would ask, “Who has taken the pot?” The host would reply, “We have taken it for our guest.” The owner would say, “May Allâh bless it for you,” or something similar. Baqîyah (one of the reporters) said, “Muhammad said, ‘And it was the same when they baked bread; and they had only a wall of reeds separating them in those days.’” Baqîyah added, “And I remember seeing such times with Muhammad b. Ziyâd and his friends.””

Al-Bukhârî, Al-Adab Al-Mufrad. Shaykh Al-Albânî (Sahîh Al-Adab Al-Mufrad p268) said this narration’s chain of narration is sahîh.

At the Doorstep of Knowledge

It is reported from ‘Abdullâh b. ‘Abbâs – Allâh be pleased with them – that he said:

After Allâh’s Messenger – Allâh’s peace and blessings be upon him – passed away, I said to a man from the Ansâr, “Come, let us ask [and learn from] the Prophet’s Companions, Allâh’s peace and blessings be upon him, for they are many in number today.” He replied, “I am surprised at you Ibn ‘Abbâs – do you really think people need you when there are so many Companions of the Prophet – Allâh’s peace and blessings be upon him?” So he did not involve himself in this endeavor, but I busied myself asking [the Companions about issues]. If I heard of a hadîth being reported by a man, I would come to him and if he was taking his midday nap I would lay down my garment and lie outside waiting for him, with  the wind blowing dust in my face. The man would come out [for Dhuhr] and see me in that state, and he would exclaim, “O nephew of Allâh’s Messenger! What has brought you here? You should have sent for me and I would have come to you!” I would say, “Rather I should come to you [to seek knowledge].” I would then ask him about the hadîth I heard. The man [who I originally invited to seek knowledge with me] remained as he was, and when he saw how people would gather around me [to seek knowledge] he said, “For sure, this young man was more intelligent than me.”

Al-Dârimî, Al-Sunan Vol. 2 p129.

A Visitor looking around the House

ʿAbdullāh b. Mas’ūd – Allah be pleased with him – went to visit someone who was ill, and a group of people went with him. In the house (where they were visiting) was a woman. One of the visitors, a man, started to look at the woman. ʿAbdullāh [Ibn Mas’ūd] said to him, “If your eye had been gouged out (or popped out] it would have been better for you.”

Al-Bukhārī, Al-Adab Al-Mufrad. See Shaykh Al-Albānī’s Sahīh Al-Adab Al-Mufrad Vol.1 p212.