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The Complete Man
Imâm Al-Buwaytî – Allâh have mercy on him – reports:
I heard Al-Shâfi’î say, “A man does not become complete in this life except when he has four [qualities]: religiousness (al-diyânah), trustworthiness (al-amânah), safeguarding [from sin] (al-siyânah) and sobriety (al-razânah).”
Al-Bayhaqî, Manâqib Al-Shâfi’î 2:189.
As if I saw The Prophet
It is reported that Imâm Al-Shâfi’î – Allâh have mercy on him – said:
When I see a man from the Adherents of Hadîth, it is as if I have seen the Prophet – Allâh’s peace and blessings be upon him – alive.
Al-Khatîb Al-Baghdâdî, Sharaf Ashâb Al-Hadîth article 85.
The Salaf and the Quran in Ramadan
It is reported that Al-Aswad [b. Yazîd Al-Nakha’î] used to complete the recitation of the Quran in Ramadan every two nights; sleeping between al-maghrib and al-‘ishâ. Outside of Ramadân, he used to complete a recitation every six nights.
Abû Nu’aym, Hilyatu Al-Awliyâ` 1:250.
It is related from Al-Rabî’ b. Sulaymân, “Muhammad b. Idrîs Al-Shâfi’î used to complete reciting the Quran in the month of Ramadan sixty times, all in the prayer.”
Ibid. 4:107
It is reported that Abul-Ash-hab said, “Abû Al-Rajâ` [Al-Atârudî] would complete with us a recitation of the Quran in the night prayers of Ramadan every ten days.”
Ibid. 1:348
It is reported that Qatâdah used to complete a recitation of the Quran once every seven nights, and when Ramadan came, once every three nights. During the last ten nights, he would complete a recitation every night.
Ibid. 1:364
It is reported that Al-Bukhârî used to complete a recitation [of the Quran] once a day in Ramadan, and would pray after Tarâwîh every night, completing another recitation every three nights.
Al-Dhahabî, Siyar A’lâm Al-Nubalâ` 12:439
Notes
After mentioning some similar examples from the Salaf, Ibn Rajab says in Latâ`if Al-Ma’ârif p319:
The prohibition of reciting the Quran in less than three days [found in some ahadith] refers to doing so regularly [throughout the year]. As for virtuous times, like Ramadan – especially the nights in which it is hoped Laylatu Al-Qadr will occur – or virtuous places, like Makkah – for those who enter it and are not residents there, then it is recommended to increase in reciting the Quran, making the most of the time and the place. This is the position of [Imam] Ahmad, Ishâq [ibn Râhûyah] and other Imams, and the practice of others [from the Salaf] indicates [they held the same position].
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The Heretic Miracle Worker
It is reported that Imâm Layth b. Sa’d – Allâh have mercy on him – said, “Even if I saw a heretic (follower of bid’ah) walk on water, I would not accept him.” This was reported to Imâm Al-Shâfi’î – Allâh have mercy on him, to which he replied, “He didn’t go far enough. Rather, if I saw one walk in the air, I would not accept him.”
Al-Lâlakâ`î, Sharh Usûl ‘I’tiqâd Ahl Al-Sunnah Vol.1 p228; Ibn Battah, Al-Ibânah Al-Kubrâ Vol2. P175; Ibn Al-Jawzî, Talbîs Iblîs p14 – with slightly variant wordings.
Sunnah, Bid’ah and Arabic
‘Abdullah b. Zayd Al-Numayrî reports that Al-Hasan Al-Basrî said:
They (the heretics) were destroyed by their inability in Arabic (al-‘ujmah).
Al-Bukhârî, Al-Târîkh Al-Kabîr Vol.5 p99.
And Imâm Al-Shâfi’î said:
People didn’t become ignorant and didn’t differ amongst themselves except because they left Arabic and leaned towards the language of Aristotle.
Quoted by Al-Suyûtî in Sawn Al-Mantiq p15. He said on p22:
I have found Salaf before Al- Shâfi’î indicate what he did: that the cause of heresy (al-ibtidâ’) is ignorance of Arabic language.