At the Crossroads of Gratitude

It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:

It has reached me that when Allâh the Mighty and Majestic blesses a people and gives them some good he asks them to be grateful. If they are grateful, He is all-able to give them more. But if they are ungrateful, He is all-able to turn His blessings into a punishment.

Al-Bayhaqî, Shu’ab Al-Imân article 4536.

Ignorance and the Sword

It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:

One who acts without knowledge is like one who travels off the path; and the one who acts without knowledge corrupts more than he rectifies. So seek knowledge in a way that does not harm your worship, and seek to worship [Allâh] in a way that does not harm [your seeking of] knowledge. For verily, there were people (the Khawârij extremists) who sought to worship [Allâh] but abandoned knowledge until they attacked the Ummah of Muhammad – Allâh’s praise and peace be upon him – with their swords. But if they had sought knowledge, it would not have directed them to do what they did.

Quoted by Ibn ‘Abd Al-Barr, Jâmi’ Bayân Al-’Ilm wa Fadlihi article 905.

Righteous Fear vs. Sinful Delusion

It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:

The believer does the best deeds yet is most fearful [that his deeds will not be accepted]. If he were to spend a mountain of wealth [in charity], he would not feel sure [of the reward] until he sees it. The more righteous and pious he becomes, the more he fears. But the hypocrite (munâfiq) says, ‘There are so many people, I will be forgiven, no problem.’ So he does wrong and evil deeds, yet holds foolish wishes about Allâh.

Al-Dhahabî,Siyar A’lâm Al-Nubalâ` 4:586.

The Hunger of the Salaf and its Merits

It is reported from Ibn Sîrîn – Allâh have mercy on him – that a man once said to Ibn ‘Umar – Allâh be pleased with him:

Can we offer you some Jawârish? He inquired, “And what is Jawârish?” The man replied, “It is something that will help you digest your food if you get too full up.” Ibn ‘Umar said, “I have not eaten my fill for four months – not because I cannot find food, but because I have lived with people who used to eat their fill at times and go hungry at others.

Abû Dâwûd, Al-Zuhd article 325.

It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:

By He in whose Hand is my soul, I have lived amongst people who never ordered food to be prepared for themselves If [food] was presented to one of them, he would eat, otherwise, he would be silent; and he would not care if it was hot or cold.

Abû Nu’aym, Hilyatu Al-Awliyâ` 6:270.

It is also reported that he said:

By Allâh, I have lived amongst people who when taking lunch, if they were about to be full, would stop eating.

Ibid.

It is reported that Al-Fudayl b. ‘Ayyâd – Allâh have mercy on him – said:

Two things harden the heart, too much talking and too much food.

Ibn Hibbân Al-Bustî, Rawdatu Al-’Uqalâ` p45, Matba’ah Al-Sunnah Al-Muhammadîyah 1949.

It is reported that Mâlik b. Dînâr – Allâh have mercy on him – said:

It is unfitting for a believer that his belly becomes his greatest concern, or that his desires dominate him.

Ibn Abî Al-Dunyâ, Al-Jû’ (The Book of Hunger) article 105.

It is also reported that he said:

Whoever controls his belly controls all good deeds.

Ibid. article 99.

It is reported that the Tâbi’î (Successor) ‘Uqbah b. Wassâj – Allâh have mercy on him – was once at a wedding reception where many kinds of dishes were offered and people started trying one dish after another. He started to cry, and said:

“I found the first part of this Ummah fearing all this upon themselves.” And he ate only from one dish.

Ibid. article 261.

It is reported that Muhammad b. Sîrîn – Allâh have mercy on him – said:

A man from the Companions of the Prophet – praise and peace of Allâh be upon him – would sometimes go three days without finding anything to eat, so he would grill some animal skin and eat that. If he couldn’t find anything at all, he would [tie] a rock to himself to straighten his back.

Ibid. article 61.

The Place of the Heart and the Tongue

It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:

The intelligent person’s tongue is behind his heart: when he wants to speak, he first thinks. If [his words] will be in his favor, he says them, and if they will be against him, he does not speak. And the ignorant person’s heart is behind his tongue: when he merely thinks of saying something, he says it, whether it is for or against him.

Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-’Ilm article 2049.

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