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The Recommendation for Men to Smell Pleasant [wearing perfume]
It is reported from Abî Qilâbah that when Ibn ‘Abbâs – Allâh be pleased with him – went out to the masjid, the neighbors knew that he had passed due the pleasant scent [of perfume] that came from him.
It is reported that ‘Abdullâh [Ibn Mas'ûd] used to use perfume that had musk in it.
It is reported that ‘Uthmân b. ‘Ubaydillâh – the freedman of Sa’d b. Abî Waqqâs – said:
I used to see Ibn ‘Umar, Abû Hurayrah, Abû Qatâdah and Abû Usayd Al-Sâ’idî – Allâh be pleased with them – passing by us when we were still in school, and we could smell the scent of amber from them.
It is reported that ‘Abdullâh [Ibn Mas'ûd] could be recognized by the smell of his perfume as he approached.
It is reported from Nufay’ the freedman of ‘Abdullâh [Ibn Mas'ûd] that he said:
‘Abdullâh was one of the most pleasant scented people and wore the cleanest whitest thowb (garment).
It is reported that ‘Abdullâh b. Ja’far – Allâh have mercy on him – used to crush musk and apply it in his hair.
It is reported that Umm Razîn said:
I used to gift perfume to Ibn ‘Abbâs – Allâh be pleased with him. He said: “There is nothing the Quraysh like more.” She added, “And he would give us Al-Wars (a plant whose leaves are used to dye fabric).”
Ibn Abî Shaybah, Kitâb Al-Adab, articles 92 – 99.
Going to the mosque when fasting
Abul-Mutawakkil Al-Nâjî reports:
When Abû Hurayrah and his companions fasted, they would sit in the mosque and say, “let us purify our fast.”
Hunâd b. Al-Sarî, Kitâb Al-Zuhd, article 1207
The House in which the Quran is Recited
It is reported that ‘Abdullâh b. Mas’ûd – Allâh be pleased with him – said:
The house in which the Qur’ân is not recited is like a derelict house that has no one to maintain it.
It is also reported that he said:
Verily the emptiest of houses are those that are empty of the Book of Allâh.
It is reported that Abû Hurayrah – Allâh be pleased with him – used to say about the house in which the Qur’ân is recited:
It becomes spacious for its inhabitants, the good of it becomes plentiful, the angels come to it and the devils leave it. And the house in which the Qur’ân is not recited becomes cramped for its inhabitants, has little good in it, and the devils come to it.
Ibn Abî Shaybah, Al-Musannaf articles 30645, 30647 and 30650.
Do not forget your character and speech
It is reported that Abû Hurayrah – Allâh be pleased with him – used to say:
Whoever does not think that his speech is part of his deeds and that his character is part of his religion will be destroyed without even realizing.
Ibn Abî Al-Dunyâ Dham Al-Kadhib wa Ahlî article 94.
Do you have to make up fasts consecutively? [Fiqh of Fasting]
Ibn ‘Abbâs and Abû Hurayrah – Allâh be pleased with them – said, “There is no harm in making up [fasts of] Ramadân separately from one another.”
‘Abd Al-Razzâq, Al-Musannaf 4:243; Ibn Abî Shaybah, Al-Musannaf article 9114; Al-Dâraqutnî, Al-Sunan 2:193.
Abû ‘Ubaydah b. Al-Jarrâh – Allâh be pleased with him – said, when asked about making up missed fasts of Ramadân separately, “Allâh did not legislate upon you the breaking of the fast, and then cause hardship on you when making it up, so count the days [you excusably missed] and fast them as you wish.”
Ibn Abî Shaybah, op. cit. article 9133.
Anas b. Mâlik – Allâh be pleased with him – said, “If you wish, make up [missed fasts of] Ramadân consecutively, or if you wish, make them up separately.”
Ibid. article 9115.