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From the Beauty of Knowledge
It is reported that Imām Ahmad b. Hanbal – Allâh have mercy on him – said:
Al-Shâfi’î saw me sitting in his circle, and there was some ink on my shirt I was trying to hide. He said, “Young man, why are you hiding it? Having ink on ones clothes is a sign of lofty conduct: to the sight it is black, but to the insight it is white (with the light of knowledge).”
It is reported that ‘Abdullâh b. Al-Mubârak – Allâh have mercy on him – said:
Ink on the clothes is the perfume of the scholars.
- Some put this in verse (from Arabic):
The ink-pot’s ink is the perfume of men
As saffron is the perfume of women
So the former befits the garments of those men
As the latter the garments of wives
It is reported that Imâm Ahmad said, seeing the students of hadîth approaching with their ink-pots:
These are the lanterns of Islâm.
Al-Khatîb Al-Baghdâdî, Al-Jâmi’ li-Akhlâq Al-Râwî, articles 508, 509, 512 .
Some of the Best and Worst People in Society
It is reported that Imâm ‘Abdullâh b. Al-Mubârak – Allâh have mercy on him – was asked:
“Who are the [best] people?”
He replied, “The scholars.”
He was asked, “Who are the [real] kings?”
He replied, “the ascetics.”
He was asked, “And who are the dregs [of society]?”
He replied, “Those who use their religion as a means of devouring [wealth].”
He was asked, “Who are the rabble?”
He replied, “Khuzaymah b. Khâzim and his companions.”
And he was asked, “And who is the low person?”
He replied, “The one who talks about the rise in prices to his guest.”
Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-’Ilm 2:181.
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Who can give a Fatwa?
It is reported that Imâm Mâlik – Allâh have mercy on him – was asked, “Who is allowed to give religious rulings (fatwâ)? He replied:
Issuing fatwâ is not allowed except for a person who knows what the people have differed in. It was said, ‘Do you mean the different views of the people of opinions (those who depend more on analogy and speculation)? He replied, “No, [I mean] the different views of the Companions of Muhammad – Allâh’s praise and peace be upon him. And he must also know the textual evidence that abrogates [other rulings] and that which is abrogated [by other texts], both in the Quran and the hadîth of Allah’s Messenger – Allâh’s praise and peace be upon him. Such a person can issue fatâwâ.
Ibn ‘Abd Al-Barr, Jâmi’ Bayân Al-’Ilm wa Fadlihî article 1529.
It is reported that ‘Abdullâh b. Al-Mubârak – Allâh have mercy on him – was asked, “When can a person issue an edict (fatwâ)?” He replied, “When he is knowledgeable about the narrations (hadith and traditions of the Salaf), and has insight into [juristic] opinion.
Ibid. article 1532.
The scholar, the ruler, and your brother
It is reported that ‘Abdullâh b. Al-Mubârak – Allâh have mercy on him – said:
It is right that an intelligent person does not undervalue three [types of people]: the scholars, the rulers, and [his Muslim] brothers. Whoever undervalues the scholars will lose his afterlife, whoever undervalues the rulers will lose his worldly life, and whoever undervalues his brothers loses his good character and conduct.
Al-Dhahabî, Siyar A’lâm Al-Nubalâ`17:251.
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The Borrowed Pen [trustworthiness]
It is reported that ‘Abdullâh b. Al-Mubârak said, “I once borrowed a pen in Al-Shâm (Transjordan) and went to return it. But when I came back to Marwu (Eng. Merv , in Central Asia) I saw that I still had it, so I went back to Al-Shâm to return it to its owner.”
Al-Dhahabî, Siyar A’lâm Al-Nubalâ`, Vol. 8 p395.
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