Lowering the Gaze

It is reported that Salmân Al-Fârsî – Allâh be pleased with him – said:

I would rather die and be resurrected, die and be resurrected, and again die and be resurrected than to see the private part of a Muslim’s body or for a Muslim to see mine.

Imâm Ahmad, Al-Zuhd p192. 1st ed. 1983. Dâr Al-Kutub Al-’Ilmîyah. Beirut, Lebanon.

It is reported that ‘Abdullâh b, ‘Umar – Allâh have mercy on him – said:

Verily, part of disregarding the trust upon you is to look inside [other people's] apartments and houses.

Ibn Abî Al-Dunyâ, Kitâb Al-Wara’ article 71.

It is reported that Anas b. Mâlik – Allâh be pleased with him – said:

If a woman passes in front of you, lower your eyes until she has passed by.

Ibid. article 72.

It is reported that Al-’Alâ b. Ziyâd – Allâh have mercy on him – said:

Let not your sight follow the nice looking back of a woman [as she passed], for indeed the look causes the desire in the heart.

Ibid. article 77.

It is reported on the authority of Al-Wakî’ b. Al-Jarrâh:

We went out one Eid with Sufyân Al-Thawrî and he said, “The first thing we will do on this day of ours is to lower our gaze.”

Ibid. article 66.

It is reported that Hassân b. Abî Sinân – Allâh have mercy on him – went out one Eid and when he returned home his wife said, “How many beautiful women have you looked at today?” After she kept asking him, he said, “Woe to you! I have looked at nothing but my toe from when I went out to when I returned to you.”

Ibid. article 68.

Abandoning Hajj

It is reported that ‘Umar b. Al-Khattâb – Allâh be pleased with him – said:

I have considered sending out men to the different regions to check on all those who are well off enough but have not made Hajj, and impose the jizyah (tax imposed on Ahl Al-Kitâb  in the Muslim state) on them; they are not Muslims, they are not Muslims.

It is also reported that he said:

If the people abandoned Hajj, we would fight them for it as we fight them for the prayer and zakâh.

It is also reported that he said:

Whoever dies, being well off enough but having never done Hajj, let him die as a Jew if he wishes or as a Christian.

It is reported that Al-Aswad b. Hilâl – Allâh have mercy on him – said to a freedman of his called Miqlâs:

If you died and had never made Hajj, I would not pray over you.

It is reported that Sa’îd b. Jubayr – Allâh have mercy on him – said:

If a neighbor of mine died without ever making Hajj, while being well off enough to do so, I would not pray over him.

It is reported that Mujâhid b. Rûmî said:

I asked Sa’îd b. Jubayr, ‘Abd Al-Rahmân b. Abî Laylâ and Ibn Ma’qal (‘Abdullah Al-Muzanî) about a man who died, being well off enough, but never having made Hajj. Ibn Abî Laylâ said, “I hope that if his next of kin does Hajj on his behalf…” Sa’îd b. Jubayr said, “The Fire, the Fire.” ‘Abdullah b. Ma’qal said, “He died in a state of disobedience to Allâh.”

Al-Khallâl, Al-Sunnah 5:43-47, articles 1572-1576.

The trials of a Believer and the Trials of a Sinner

Salmân Al-Fârsî – Allâh be pleased with him – once visited a sick friend. When he entered upon him he said:

Have glad tidings, for verily Allâh makes the illness of a believer an expiation [for his sins] and a cause of being pleased, whereas the illness of a sinner is like a camel that has been tied by its owners, then released by them: it knows not why it was tied up nor why it was released.

Al-Bukhârî, Al-Adab Al-Mufrad in the Chapter on the Expiation [of sins through] illness. Graded sahîh by Shaykh Al-Albânî in Sahîh Al-Adab Al-Mufrad.

The Trick of the Eyes

Quran 40:19. Allah knows the fraud of the eyes and what the breasts hide.

Allah knows the fraud of the eyes, and all that the breasts conceal [Quran, Ghâfir (40):19]

It is reported that ‘Abdullâh b. ‘Abbâs – Allâh be pleased with him – said, explaining this verse:

A man is with a group of people when a woman passes. He shows them that he has lowered his gaze from looking at her. But when he sees they are not paying attention, he looks at her. If he fears they will notice, he lowers his gaze, but Allâh has seen in his heart that he wishes he could see her body (private areas).

Hunâd b. Al-Sarî, Al-Zuhd article 1428.

Hardship and prosperity, obedience and sin

It is reported that Wuhayb b. Al-Ward – Allâh have mercy on him – said:

Verily, when Allâh the Exalted wants to honor a servant of His (for his righteousness), He afflicts him with a reduced means of living, illness in his body and a fearful life (all of which expiate his sins). Until death comes upon him, and he still has some sins, death is made hard upon him because of them, causing him to meet Allâh with no sins against him.

And when a person is of little value to Allâh (because of his disobedience), He makes his body healthy, broadens his means of living and makes him feel safe (the rewards for any good deeds he did are exhausted). Until death comes upon him, and he still has some good deeds, the experience of death is lightened for him because of them, and he meets Allâh with nothing.

Abu Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-’Ilm article 2865.

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