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The Integrity of a Man and his Prayer
It is reported that Abû Al-‘Âliyah – Allâh have mercy on him – said:
I would travel for days to a man to hear [knowledge/hadîth ] from him, and the first thing I would check about him is his prayer: if he performed it properly I would stay and hear [knowledge] from him, but if he neglected it, I would return without hearing from him, and I would say, ‘He will be even more neglectful of other matters.’
Al-Khatîb Al-Baghdâdî, Al-Rihlah fî Talab Al-Hadîth article 22; Al-Dhahabî, Siyar A’lâm Al-Nubalâ` 4:209.
As if I saw The Prophet
It is reported that Imâm Al-Shâfi’î – Allâh have mercy on him – said:
When I see a man from the Adherents of Hadîth, it is as if I have seen the Prophet – Allâh’s peace and blessings be upon him – alive.
Al-Khatîb Al-Baghdâdî, Sharaf Ashâb Al-Hadîth article 85.
The Narrations are the Religion
It is reported that Muhammad b. Sîrîn said, “They used to consider themselves on the [right] path as long as they followed al-athar (guidance of the Sunnah and Salaf as passed down in the narrations).”
Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl Al-Sunnah wa Al-Jamâ’ah Vol.1 p120.
It is reported that ‘Uthmân b. Hâdir said, “I said to Ibn ‘Abbâs: ‘advise me.’ He replied, ‘It is upon you to be upright, follow al-athar, and beware of innovating [in religion].’”
Ibn Battah, Al-Ibânah Al-Kubrâ Vol. 1 p214.
It is reported that ‘Abdullâh b. Al-Mubârak said, “Let it only be the narrations (al-athar) that you rely upon, and take from reasoning and opinion that amount that will help you to understand and explain hadîth.”
Ibn ‘Abd Al-Barr, Jâmi’ Bayân Al-‘Ilm wa Fadlihi Vol. 3 p329.
It is reported that Sufyân Al-Thawrî said, “The narrations (al-âthâr) are the religion.”
And it is reported that he also said, “A man should not even scratch his head except based on a narration.”
Al-Harawî, Dhamm Al-Kalâm wa Ahlihî Vol. 2 p264.
It is reported that Al-Musayyib b. Râfi’ Al-Asadî said, “We only follow, we do not innovate; we follow behind and do not start anything [in the religion], and we will never stray as long as we adhere to the narrations.”
Al-Harawî, Dhamm Al-Kalâm wa Ahlihî Vol. 2 p265.
Losing Ahl Al-Sunnah
It is reported that Imâm Ayyûb [Al-Sakhtiyânî] – Allâh have mercy on him – said, “When I hear of the death of a man from Ahl Al-Sunnah, it is as if I have lost a part of my body.”
Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl Al-Sunnah wa Al-Jamâ’ah, Vol.1 p46.
It is reported that Hammâd b. Zayd said, “When the news of the death of a young man from the followers of hadîth reached Ayyûb, [the sorrow] could be seen on him; and when the news of the death of a man who was mentioned as being a devout worshipper would reach him, [it’s effect] on him was not noticed.”
Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl Al-Sunnah wa Al-Jamâ’ah, Vol.1 p51.
It is also reported that Hammâd b. Zayd said, “I was with Ayyûb Al-Sakhtiyânî while he was washing [the body] of Shu’ayb b. Al-Habhâb, saying, ‘Anyone who wishes for the death of a person from Ahl Al-Sunnah has wished for the light of Allâh to be extinguished; but Allâh will keep His light complete, even though the unbelievers may hate it.’ [Sûrah Al-Saff: 8]”
Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl Al-Sunnah wa Al-Jamâ’ah, Vol.1 p52.
It is reported that Asad b. Mûsâ said, “We were with Sufyân b. ‘Uyainah when he was informed of the death of Al-Darâwardî, and he became visibly distressed. [Al-Darâwardî] hadn’t actually died, so we said, ‘We didn’t think you would reach such a state.’ He said, ‘[Al-Darâwardî] is from Ahl Al-Sunnah.’”
Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl Al-Sunnah wa Al-Jamâ’ah, Vol.1 p72.
Why so Many Hadîth, Abu Hurayrah?
It is reported that Abû Hurayrah – Allâh be pleased with him – said, “People say, ‘Abû Hurayrah reports so many [hadîth ],’ but if it were not for two verses in Allâh’s book, I would not narrate a single hadîth .” Then he recited, “Verily, those who hide what Allâh has sent down of the Book (Al-Baqarah: 174),” and “Verily, those who hide what We have sent down of clear explanation and guidance. (Al-Baqarah: 159)” He then said, “Our brothers, the Muhâjirûn, used to be occupied with trading in the markets, and our brothers, the Ansâr, would be occupied with dealing with their wealth and property, but Abû Hurayrah used to stay with Allâh’s Messenger – Allâh’s peace and blessings be upon him – for his fill, and would be present when they were not.”
This wording has been reported by Al-Hâfidh Ibn ‘Abd Al-Barr, Jâmi’ Bayân Al-‘Ilm Vol.1 p464.
Commenting on this narration, Ibn ‘Abd Al-Barr states, “In this narration there are a number of meanings to understand, including:
[1] The hadîth from Allâh’s Messenger – Allâh’s peace and blessings be upon him – has the same ruling as the revealed Book of Allâh ‘azza wa jall.
[2] Knowledge should be shown, spread and taught.
[3] One should stick with the scholars.
[4] One should be satisfied with the little he can get of worldly provision in order to pursue his desire for knowledge.
[5] One should prefer knowledge over being occupied with worldly pursuits and income.
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