One who acts without knowledge is like one who travels off the path; and the one who acts without knowledge corrupts more than he rectifies. So seek knowledge in a way that does not harm your worship, and seek to worship [Allâh] in a way that does not harm [your seeking of] knowledge. For verily, there were people (the Khawârij extremists) who sought to worship [Allâh] but abandoned knowledge until they attacked the Ummah of Muhammad – Allâh’s praise and peace be upon him – with their swords. But if they had sought knowledge, it would not have directed them to do what they did.

Quoted by Ibn ‘Abd Al-Barr, Jâmi’ Bayân Al-’Ilm wa Fadlihi article 905.

More:

1. Two Requirements for Knowledge
2. Woe to those who Study
3. Umar and the Black Stone
4. At the Doorstep of Knowledge
5. Troubled Times [corrupt scholars]

This is from Sayings of the Salaf - English translations of narrations from the Salaf - the earliest believers, our righteous predecessors, and true scholars of Islam. Selected and translated by Owais Al-Hashimi

I asked Abû ‘Abdillâh (Imâm Ahmad) about something that had occurred in Baghdâd, and [because of which] some people were considering revolting [against the ruler]. I said, “O Abû ‘Abdillâh, what do you say about taking part in the revolt with these people?” He decried it and started saying, “Subhânallâh! The blood [of the people], the blood [of the people]! I do not believe in this and I do not tell others to do it. For us to suffer our situation in patience is better than the fitnah (tribulation) in which blood is spilt, property is taken, and the prohibited are violated (e.g. the honor of women). Do you not know what happened to the people (in the days of the previous fitnah)?” I said, “And the people today, Abû ‘Abdillâh, are they not in fitnah [because of the ruler]?” He replied, “If so, it is a limited fitnah, but if the sword is raised, the fitnah will engulf everything and there will be no way to escape. To suffer patiently this [current difficulty], where Allâh keeps your religion safe for you is better for you.” I saw him decry revolting against the leaders, and say, “[Do not spill the people's] blood. I do not believe in this and I do not command it.”

Abû Bakr Al-Khallâl, Al-Sunnah article 89.

More:

1. 10 Days to Marry
2. Umar on obeying the Muslim Ruler
3. No poverty after Paradise and no wealth in the Fire
4. Supplication or the Sword? [oppressive rulers]
5. Isn’t this that time?

This is from Sayings of the Salaf - English translations of narrations from the Salaf - the earliest believers, our righteous predecessors, and true scholars of Islam. Selected and translated by Owais Al-Hashimi

No man can have anything better after faith (îmân) than a woman of righteous character, loving and child-bearing. And no man can have anything worse after unbelief (kufr) than a sharp-tongued woman of bad character.

Al-Hâfidh Abul-Qâsim Al-Asbahânî, Al-Targhîb wa Al-Tarhîb article 1528. Also recorded in other sources with a slight variation in wording.

More:

1. The Braying Drunkard
2. Women are ‘Awrah – Explained
3. The Crown and the Weight [wives]
4. Something a Believer can’t do
5. The Blessings of Marriage according to the Sunnah

This is from Sayings of the Salaf - English translations of narrations from the Salaf - the earliest believers, our righteous predecessors, and true scholars of Islam. Selected and translated by Owais Al-Hashimi

If I had ten days left to live, and I knew I would die by the end of them, and I had enough time to get married, I would get married for fear of temptation (fitnah).

Sa’îd b. Mansûr, Al-Sunan article 493.

More:

1. No Bachelorhood in Islâm
2. You better get Married
3. The Last Sermon of Caliph Umar b. Abd Al-Aziz
4. The Blessings of Marriage according to the Sunnah
5. The Braying Drunkard

This is from Sayings of the Salaf - English translations of narrations from the Salaf - the earliest believers, our righteous predecessors, and true scholars of Islam. Selected and translated by Owais Al-Hashimi

If you find yourself in a time when speech is accepted as knowledge and knowledge is accepted as deeds [instead of putting it into practice], then you are in the worst time and with the worst people.

Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-’Ilm` 4:338.

Abû Hâzim Salmân Al-Ashja’î (died circa 100H) was one of the eminent Tâbi’în. He was a fully reliable transmitter of hadîth and a companion of Abû Hurayrah – Allâh be pleased with him.

More:

1. Ignorance and the Sword
2. Food for Thought, not for Stomachs
3. Troubled Times [corrupt scholars]
4. Ignorant Piety
5. How Imâm Muslim Died

This is from Sayings of the Salaf - English translations of narrations from the Salaf - the earliest believers, our righteous predecessors, and true scholars of Islam. Selected and translated by Owais Al-Hashimi