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	<title>Comments on: Abû Hurayrah on Taqwâ</title>
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	<link>http://www.sayingsofthesalaf.net/index.php/abu-hurayrah-on-taqwa/</link>
	<description>English translations of narrations from the Salaf - the earliest believers, our righteous predecessors, and true scholars of Islam. Selected and translated by Owais Al-Hashimi</description>
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		<title>By: sayingsofthesalaf</title>
		<link>http://www.sayingsofthesalaf.net/index.php/abu-hurayrah-on-taqwa/#comment-3</link>
		<dc:creator>sayingsofthesalaf</dc:creator>
		<pubDate>Wed, 29 Oct 2008 14:25:48 +0000</pubDate>
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		<description>Wa alaykumus-salam wa rahmatullah,I haven&#8217;t come across a detailed commentary on this narration, but Al-H&#226;fidh Ibn Rajab mentions it in his J&#226;mi&#8217; Al-&#8216;Ul&#251;m wa Al-Hikam while discussing the meaning of taqw&#226;. He mentions two points in the context of this narration:[1] Taqw&#226; is often used to refer to protecting oneself from falling into har&#226;m [2] Taqw&#226; is based on first knowing what one should avoid and protect oneself fromSo, the thorns on the path can be understood to signify the forbidden things that obstruct a person&#8217;s journey to All&#226;h and the hereafter. They are a danger. A person must learn and recognize what things are forbidden so as to be able to avoid them; just as a person who has to traverse a path strewn with thorns must look carefully where he is treading and maneuver to avoid being injured.Hope this helps. All&#226;h knows best. </description>
		<content:encoded><![CDATA[<p>Wa alaykumus-salam wa rahmatullah,I haven&rsquo;t come across a detailed commentary on this narration, but Al-H&acirc;fidh Ibn Rajab mentions it in his J&acirc;mi&rsquo; Al-&lsquo;Ul&ucirc;m wa Al-Hikam while discussing the meaning of taqw&acirc;. He mentions two points in the context of this narration:[1] Taqw&acirc; is often used to refer to protecting oneself from falling into har&acirc;m [2] Taqw&acirc; is based on first knowing what one should avoid and protect oneself fromSo, the thorns on the path can be understood to signify the forbidden things that obstruct a person&rsquo;s journey to All&acirc;h and the hereafter. They are a danger. A person must learn and recognize what things are forbidden so as to be able to avoid them; just as a person who has to traverse a path strewn with thorns must look carefully where he is treading and maneuver to avoid being injured.Hope this helps. All&acirc;h knows best.</p>
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	<item>
		<title>By: covertly</title>
		<link>http://www.sayingsofthesalaf.net/index.php/abu-hurayrah-on-taqwa/#comment-2</link>
		<dc:creator>covertly</dc:creator>
		<pubDate>Wed, 29 Oct 2008 03:44:37 +0000</pubDate>
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		<description>Assalamu &#039;alaykum warahmatullah,I&#039;ve read this narration before and loved it then, too. Any way we could get a full explanation of the analogy&gt;Wassalamu &#039;alaykum</description>
		<content:encoded><![CDATA[<p>Assalamu &#8216;alaykum warahmatullah,I&#8217;ve read this narration before and loved it then, too. Any way we could get a full explanation of the analogy&gt;Wassalamu &#8216;alaykum</p>
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