The worst time, the worst people

It is reported that Abû Hâzim Al-Ashja’î – Allâh have mercy on him – said:

If you find yourself in a time when speech is accepted as knowledge and knowledge is accepted as deeds [instead of putting it into practice], then you are in the worst time and with the worst people.

Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-’Ilm` 4:338.

Abû Hâzim Salmân Al-Ashja’î (died circa 100H) was one of the eminent Tâbi’în. He was a fully reliable transmitter of hadîth and a companion of Abû Hurayrah – Allâh be pleased with him.

Falsehood that leads to Falsehood [Al-Kalam, dialectical, speculative theology]

Abd Al-Rahmân b. Mahdî reports:

I entered upon Mâlik b. Anas when a man was asking him about the Qur`ân. [Imâm Mâlik] said, “Perhaps you are a companion of  Amr b. ‘Ubayd. May Allâh curse ‘Amr, for he was the one who innovated this bid’ah of Kalâm  . If Kalâm was knowledge, the Companions and their Followers would have spoken it, like they spoke about the regulations and laws [of Islam]. But [Kalâm] is falsehood that leads to falsehood.”

Abul-Fadl Al-Muqri`Al-Râzî, Ahâdîth fî Dham Al-Kalâm wa Ahlihî p96.
Al-Harawî, Dham Al-Kalâm wa Ahlihî no.874.

The scholar, the ruler, and your brother

It is reported that ‘Abdullâh b. Al-Mubârak – Allâh have mercy on him – said:

It is right that an intelligent person does not undervalue three [types of people]: the scholars, the rulers, and [his Muslim] brothers. Whoever undervalues the scholars will lose his afterlife, whoever undervalues the rulers will lose his worldly life, and whoever undervalues his brothers loses his good character and conduct.

Al-Dhahabî, Siyar A’lâm Al-Nubalâ`17:251.

Supplication or the Sword? [oppressive rulers]

It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:

If people called on Allâh when put to trial because of their rulers, Allâh would relieve their suffering; but instead they resorted to the sword, so they were left to it. And not one day of good did they bring.

Then he recited (Quran 7: 137):
And the good word of your Lord was fulfilled for the Children of Israel, for the patience and perseverance they had, and We destroyed the works of Pharaoh and his people and what they had erected.

Ibn Abî Hâtim, Al-Tafsîr no. 8897.

The Provision of a Traveler [this world to the next]

Anas reports that when Salmân [Al-Fârsî] – Allâh be pleased with him – was ill, Sa’d visited him and found him crying, so he asked him:

O my brother, what makes you cry? Did you not accompany the Messenger of Allâh – Allah’s peace and blessings be upon him? Did you not do such-and-such [good deeds]? He replied, “I am not crying over any one of two things: I am not crying out of love and yearning for this world nor out of dislike for the hereafter, but I am crying because Allâh’s Messenger – Allah’s peace and blessings be upon him – took a covenant from me about something I think I have only transgressed. He made me promise that it is enough for anyone only to have enough [of this world] as would suffice as the provisions of a traveler, but I think I have only gone too far. As for you o Sa’d, fear Allâh when you judge, and when you distribute anything and when you think about doing anything.”

Thâbit (one of the reporters) said, “And it reached me that [when he died] he left only about twenty dirham of spending he had.”

Ibn Mâjah, Al-Sunan. Shaykh Al-Albânî graded this narration sahîh. See sahîh wa Da’î/f Sunan Ibn Mâjah no. 4104.

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