'Aqîdah 'Eid Advice from the Salaf Affairs of the Ummah Ahl Al-Kitab Allah's mercy angels Announcements Attire Backbiting Bid'ah Biographical Brotherhood Character charity Coming to Islam da'wah death dunyâ family fasting fear fiqh fitnah Good deeds Gratitude hadîth Hajj Hajj and Umrah historical humbleness hypocrisy iman intentions Introduction knowledge Law love Manners and Conduct Marriage mosque Names and Attributes of Allah Paradise patience prayer Quran Ramadan remembering Allah repentance reward Shaytân sins Sunnah supplication tafsir taqwâ The Companions The Fire the grave the heart the hereafter Uncategorized usury women worship zinâ zuhd
We believed, they rejected [How the Salaf came to Islam]
‘Âsim b. ‘Umar b. Qatâdah [Al-Ansârî] reports from some men amongst his people, “One of the things that called us to accept Islam – with the mercy of Allâh and His guidance – is what we used to hear from some Jewish men. We were polytheists who worshipped idols. They (the Jews) were people of scripture and had knowledge that we did not possess. There was always some badness between us; if we did to them something they hated, they would say to us, ‘The time is nigh when a Prophet will be sent, with whom we will fight and kill you like ‘Âd and Iram.’ We would often hear this from them. When Allâh sent His Messenger- Allâh’s peace and blessings be upon him – we answered him when he called us to Allâh the Exalted, and we recognized what they used to warn us about. So we preceded them to him; we believed in him and they disbelieved. And it is about us and them that these verses of Al-Baqarah were revealed:
And when there came to them (the Jews), a Book (this Qur’ân) from Allâh confirming what is with them (Torah) and the Gospel, although aforetime they had invoked Allâh (for coming of the Prophet), in order to gain victory over those who disbelieved. Then when there came to them that which they recognized, they disbelieved in it. So let the curse of Allâh be on the disbelievers.” [Al-Baqarah: 89]
Ibn Hishâm, Al-Sîrah Vol.1 p211, and others. Shaykh Muqbil Al-Wâdi’î graded this narrations chain of transmission hasan. See Al-Sahîh Al-Musnad min Dalâ`il Al-Nubûwah p93.
In the company of Swine
It is reported that Abul-Jawzâ` – Allâh have mercy on him – said, “I would prefer to sit with swine than to sit with the people of desires (heretics, adherents of bid’ah).”
Al-Dhahabî, Siyar A’lâm Al-Nubalâ`, in his biography of the Abul-Jawzâ`. He reported from a number of Companions, and Al-Dhahabî considered him to be one of the senior scholars.
Accounts for Accounts
Ibrâhîm Al-Taymî reports from his father that Abû Dharr [Al-Ghifârî] – Allâh be pleased with him – said, “A person possessing two dirhams will have a harsher reckoning (on the Day of Judgment) than a person who possesses just one dirham, and a person who possesses two dinars will have a harsher reckoning than someone who possesses only one.”
Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq article 555. Shaykh Al-Albânî graded this narration’s chain of transmission sahîh is Al-Da’îfah Vol. 8 p117.
The Last Sermon of Caliph Umar b. Abd Al-Aziz
It is reported that the last sermon ‘Umar b. ‘Abd Al-‘Aziz – Allâh have mercy on him – delivered was as follows:
He praised Allâh and said, “You were not created in vain, nor will you be left without purpose. Verily, you have an appointed time in which Allâh – the Most High – will come down to judge you. Wretched and ruined will he be who leaves the mercy of Allâh and is denied a Garden whose width is that of the heavens and Earth. Know you not that no one will be safe tomorrow save one who is wary of today and fears it; and sells the transitory for what will remain, and the little for the plenty, and fear in exchange for security [in the hereafter]? See you not that you are in the loins of the dead, to be taken by those who remain after you, until all matters return to the Best of Inheritors? Every day, [in the funerals] you accompany those returning to Allâh the Mighty and Sublime, having spent their time, until you hide them in a crevice in the ground, in the belly of a bare and unfurnished hole, having parted from their loved ones, stroking the dirt and facing their accounts. Now, they are dependent on their deeds, free of what they left behind, in need of [the deeds] they put before them. So fear Allâh before the time He appointed is up and death descends upon you. This is what I have to say.” He then lifted the edge of his garment over his face and wept profusely, and made everyone around him weep.
Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-‘Ilm Vol. 3 p343.
The Many Pretenders of Faith [Munafiqun]
It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – used to say, “If it were not for the munâfiqûn, you would feel all alone in the streets (the streets would be empty).”
It is also reported that Al-Sha’bî – Allâh have mercy on him – said the same thing, “If it were not for the munâfiqûn, you would feel all alone in the streets (the streets would be empty).”
It is reported that Mâlik b. Dînâr – Allâh’s mercy be upon him – said, “I swear, if the munâfiqûn started growing tails, the believers wouldn’t find a spot of ground to walk on.”
Ibn Battah, Al-Ibânah Al-Kubrâ articles 936-938.
Email
RSS feed
Twitter