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The Blessings of Marriage according to the Sunnah
Yahyâ b. Yahyâ Al-NaysâbûrÎ reports:
I was once with Sufyân b. ‘Uyainah – Allah have mercy on him, when a man came to him and said, “O Abû Muhammad, I complain to you of so-and-so”, meaning his wife, “I am the lowest and most despicable thing to her.” [Sufyân] lowered his head for a few moments, then said, “Perhaps you wanted her in order to better your status.” The man said, “Indeed, o Abû Muhammad.” Sufyân said, “Whoever goes for glory will be tried with ignominy, whoever goes for wealth will be tried with poverty, but whoever goes for religiousness, Allah will bring together for him glory and wealth with the religion.” He then started to narrate to him:
We were four brothers: Muhammad, ‘Umrân, IbrâhÎm and I. Muhammad was the eldest, ‘Umrân was the youngest, and I was in the middle. When Muhammad wanted to marry, he desired status and married a woman of higher standing, so Allah tried him with ignominy. ‘Umrân desired wealth, so he married a richer woman and Allah tried him with poverty: [her family] took everything from him and gave him nothing.
I pondered their situation. Mu’ammar b. Râshid once came to us so I consulted him on the situation and told him the story of my brothers. He reminded me of the hadÎth of Yahyâ b. Ja’dah and the hadÎth of ‘Â`ishah. The hadÎth of Yahyâ b. Ja’dah states that the Prophet – Allah’s peace and blessings be upon him – said, “A woman is married for four things: her religion, her status (lineage), her wealth or her beauty; so take the religious one and be successful.” The hadÎth of ‘Â`ishah states that the Prophet – Allah’s peace and blessings be upon him – said, “The most blessed woman is she who is easiest to maintain.”
Thus, I chose [to marry a woman of] religion and modest dowry, in accordance with the Sunnah of Allah’s Messenger – Allah’s peace and blessings be upon him, and Allah gave me status and wealth along with the religion.
Abû Nu’aym, Hilyatu Al-Awliyâ` 7:289, 290.
Note
The first hadÎth is recorded by Al-BukhârÎ and Muslim. The second is found in Al-Nasâ`Î and other collections but has been graded weak by scholars including Shaykh Al-AlbânÎ. However, scholars point out there is another narration that supports and adds to its meaning. This hadÎth states:
It is from the blessing in a woman that she has an easy dowry, an easy proposal [via her guardian] and an easy womb (i.e. she is fertile and bares children without difficulty). One of the reporters of this narration, ‘Urwah, said “And I say from myself, one of the first signs of evil from a woman is for her to have a high dowry.”
This hadÎth is recorded by Imâm Ahmad and others and is graded hasan by Shaykh Al-AlbânÎ.
The Last Drops of this World
Khâlid b. ‘Umayr Al-’Adawî reports, ‘Utbah b. Ghazwân – Allâh be pleased with him – once gave us a sermon. He praised Allâh, then said:
The life of this world has announced its departure and is quickly turning away, and nothing remains of it save the likes of the last drop of water in a vessel as its possessor tries to catch it. You are moving on to an abode that has no end, so move on with the best [deeds] that you have. For it has been said to us that a rock can be dropped from the edge of Hell and fall for seventy years without reaching the bottom. Yet, by Allâh, it will be filled. Do you not then wonder? And it has been said to us that a single entrance to Paradise is as wide as a journey of forty years, yet there will come a day when it will be crowded.
I have seen myself as the seventh of seven [followers of] Allâh’s Messenger – Allâh’s peace and blessings be upon him; we had no food save the leaves of trees which put sores round our mouths. I once got a cloak which I tore in half to share with Sa’d b. Mâlik: I used half as my waist-wrap and he used the other. And yet today, there is not one of us except he has become a governor over some city – and I seek refuge with Allâh that I consider myself great and important when I am small in front of Allâh. Verily there was never prophet-hood except that it gradually changed until it ended up being a kingship, and verily you will see what the governors after us are like.
Sahîh Muslim no. 7624
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True Goodness
It is reported that ‘Alî b. Abî Tâlib – Allâh be pleased with him – said:
Goodness is not in your wealth and offspring being plentiful; true goodness is when your [good] deeds are plenty and you have great understanding and forbearance, and when you compete to worship your Lord. If you do good you praise Allâh and thank Him, and if you sin you beg Allâh’s forgiveness. There is no good in this life except with two types of men: A man who sins but then corrects himself through repentance, and a man who strives and hastens to get [the good] of the hereafter.
Ibn ‘Asâkir, Al-Tawbah article 13.
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The Sunnah v. what people do
It is reported that ‘Abdullâh b. Al-Hasan used to often sit with Rabî’ah. One day they were revising and studying various practices from the Sunnah when a man in the gathering said, “[But] this is not what is practiced [by the people].” ‘Abdullah said, “So if the ignorant become so numerous that they become the rulers and judges, will they then be a proof over the Sunnah?” Rabî’ah said, “I bear witness that these are the words of the sons of the Prophets.”
Al-Khatîb Al-Baghdâdî, Al-Faqîh wa Al-Mutafaqqih article 384
The Complete Man
Imâm Al-Buwaytî – Allâh have mercy on him – reports:
I heard Al-Shâfi’î say, “A man does not become complete in this life except when he has four [qualities]: religiousness (al-diyânah), trustworthiness (al-amânah), safeguarding [from sin] (al-siyânah) and sobriety (al-razânah).”
Al-Bayhaqî, Manâqib Al-Shâfi’î 2:189.
