Why People Invent Bid’ah

Mu’âdh b. Jabal – Allâh be pleased with him – used to say:

Ahead of you are times of trials (fitan) in which there will be much wealth and in which the Qur’ân will be opened and taken (read) by believers and hypocrites, men and women, young and old and freemen and slaves. At that time it is likely that there will be people who will say, “Why aren’t the people following me when I have read the Qur’ân? They will not follow me until I invent something else.” So, beware of everything that is innovated (in religion), for those things that are innovated are misguidance.

Ibn Waddâh, Al-Bida’ p62, Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl –Al-Sunnah wa Al-Jamâ’ah Vol. 1 p125 and others.

From the Benefits of Winter

It is reported from Abû Hurayrah – Allâh be pleased with him – that he said:

Shall I not point you to comfortable proceeds? People responded, “And what is that o Abû Hurayrah?” He replied, “Fasting in winter.”

The Arabs used to refer to matters which were relatively easy to gain as being cool. In this narration, the relative ease of fasting in winter and its consequent reward is likened to acquiring war proceeds without the heat of violence.

It is reported from ‘Umar – Allâh be pleased with him – that he said:

Winter is booty for the devout worshippers.

This is further explained in the following narration:

It is reported from ‘Ubayd b. ‘Umayr – Allâh have mercy on him – that he said:

It used to be said when winter came: O people of the Qur`ân, the night has become long so you can pray (more) and the day has become short for you to fast.

Abû Nu’aym, Hilyah Al-Awliyâ`.

As with other experiences in this world, the Salaf used to be reminded of the hereafter when experiencing cold weather:

It is reported from the famous worshipper Râbi’ah – Allâh have mercy on her – that she said:

I have never heard the adhân except that I remember the caller who will announce the Day of Resurrection, and I never see the falling snow except that I imagine the flying pages of the records of peoples deeds (on that day), and I never see swarms of locusts except that I think about the Great Gathering on the Last Day.

Ibn Al-Jawzî, Sifah Al-Safwah Vol. 2 p433.

No Bachelorhood in Islâm

Imâm Ahmad – Allâh have mercy in him – said:

{Voluntary] bachelorhood has nothing to do with Islâm. The Prophet – Allâh’s peace and blessings be upon him – married fourteen women, and he died being married to nine of them. If Bishr b. Al-Hârith had married, his affairs would be complete. If people left marrying no one would go to battle or go on pilgrimage (Al-Hajj), and such-and-such wouldn’t happen.

He went on to say:

The Prophet – Allâh’s peace and blessings be upon him – would wake in the morning and his family would have nothing to eat and go to bed at night and they would have nothing to eat, [yet] he died married to nine wives, he chose marriage and encouraged others to marry.

Abû Bakr Al-Marrûdhî, Kitâb Al-Wara’ p116, 117.

The Takbîr for ‘Eid

Ibn Mas’ûd – Allâh be pleased with him – used to say the takbîr during the Days of Tashrîq thus:

eid-takbeer

Allâh is Greatest, Allâh is Greatest, none deserves worship but Allâh. Allâh is Greatest, Allâh is Greatest, and to Him is all praise.

Ibn Abî Shaybah, Al-Musannaf Vol.2 p74. Shaykh Al-Albânî said its chain of narration is Sahîh.

‘Alî – Allâh be pleased with him – used to say the takbîr following the Fajr prayer on the Day of ‘Arafah until the ‘Asr prayer of the last day of Tashrîq – he used to say it after ‘Asr prayer (then stop).

Ibn Abî Shaybah, Al-Musannaf Vol.2 p72. Shaykh Al-Albânî said its chain of narration is good.

See Irwâ Al-Ghalîl Vol.3 p125.

Characterless

It is reported from ‘Abdullâh b. Mas’ûd – Allâh be pleased with him – that he said:

“One should get used to the idea that if everyone on Earth disbelieved, you would not disbelieve. Do not be an im’ah (characterless).” He was asked, “And what is an im’ah?” He replied, “A person who says, ‘I am with the people (I do what they do).’ Verily, there is to be no following examples in evil.”

Ibn Battah, Al-Ibânah Al-Kubrâ Vol.1 p33.

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